This is how God, the Mighty, the Wise, sends revelation to you [Prophet] as He did to those before you. sodomy (the act of Prophet Lot’s people) and dishonesty in business dealings (as practiced by the Prophet Shuaib’s people) should necessarily be included in deen, for if deen cannot save one from Hell and Allah’s torment, what use could it be? Giving up an evil for some other reason or intention is no repentance at all. 10. If we do evil, we ourselves shall bear all its evil consequences, and not you. means, but He gives them provision according to what is in their best interests, and He knows best about that. (By this means He creates you.) 50. (Verily, in this are signs for everyone patient) means, who is patient in the face of adversity. Likewise, the prohibition of those things whose prohibition Allah has mentioned with great emphasis and absoluteness, e.g. This shows that besides belief in Allah and the Hereafter it is also deen to accept and follow the commands about the lawful and the unlawful, which have been given by Allah and His Messenger. Broken link? means, He establishes it and strengthens it and makes it clear by His Words, i.e., by His evidence and signs. Ù¢Ù¢Ù¤ ÙÙØ§ÙØ´ÙÙØ¹ÙØ±ÙØ§Ø¡Ù ÙÙØªÙÙØ¨ÙØ¹ÙÙÙÙ Ù Ø§ÙÙØºÙØ§ÙÙÙÙÙ 224 And the poets â [only] the deviators follow them; But It does not mean that this name is the actual topic discussed in the whole Surah. Allah is watching over them and seeing whatever they are doing and is recording their conduct. This thing has been counted here as the best quality of the believers and has been enjoined in( Surah Aal-Imran, Ayat 159). When `Umar bin Al-Khattab, may Allah be pleased with him, was dying, after he had been stabbed, he entrusted the choice of the next Khalifah to six people who were to be consulted. (and perform As-Salah) — which is the greatest act of worship of Allah, may He be glorified. In this interrogative sentence the style is of severe reproach. Respond to your Lord before a Day comes from Allah of which there is no repelling. It did not behoove Joseph to seize his brother by the king’s deen. Surah Ash-Shura Translated in English . 81. Theme and Subject Matter The discourse begins in a way as if to say:”Why are you expressing surprise and amazement at what Our Prophet is presenting before you?What he says is not new or strange, nor anything novel, which might have been presented for the first time in history: that Revelation should come down to a man from God and he should be given instructions for the guidance of mankind. And I look up only to Him when I have a dispute with somebody with the belief that He alone will give the final decision, and have the faith that whatever decision He gives will be the right one. 5. وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُوا۟ وَيَنشُرُ رَحْمَتَهُۥ ۚ وَهُوَ ٱلْوَلِىُّ ٱلْحَمِيدُ. Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah. Two of the truths have been mentioned in the previous verse, which we are observing everywhere at all times: (1) That Allah is Kind and Compassionate to all His servants. Surah Maryam 20. This is the interpretation given by Hadrat Abdullah bin Abbas, which has been cited by lmam Ahmad, Bukhari. (But those who believe and do righteous deeds (will be) in the flowering meadows of the Gardens. God alone is the Protector; He gives life to the dead; He has power over all things. means, their Lord and Sovereign, the One Who is controlling and ruling them, Whose decree cannot be overturned. Had this not been Allah’s will, there was no need whatsoever of sending the Prophets and the Books. Then the mutual disputes of the factions and their religious, economic and political conflicts gave rise to intense bitterness, which in turn led to bloodshed and violence among humanity. (42:3) Thus does Allah, the Most Mighty, the Most Wise reveal to you even as (He revealed) to those (Messengers) who preceded you. means, He knows all your deeds and actions and words, yet He still accepts the repentance of those who repent to Him. (Surah Younus, Ayat 72); (Surah Houd, Ayats 29, 51); (Surah Ash- Shuara, Ayats 109, 127, 145, 164, l80). Beautiful audio. And if a person does not recognize and accept this Divine rule of Allah, it is merely futile for him to recognize the natural sovereignty of Allah. This is like the Ayah: (and consult them in the affairs) (3:159). And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation – his reward is [due] from Allah . The Companions of the Messenger of Allah said, “Why should we strive if it is something that is already cut and dried” The Messenger of Allah said: (Strive with your deeds as hard as you can for middle course or close to it, for the person who is destined for Paradise will die doing the deeds of the people of Paradise, regardless of what he did before, and the person who is destined for Hell will die doing the deeds of the people of Hell, regardless of what he did before.) (and spreads His mercy. ) Allah says here; (And they divided not till after knowledge had come to them,) means, their opposition to the truth arose after it had come to them and proof had been established against them. As this verse throws important light on Deen (religion) and its aim, it is necessary that we should study it to understand it well. It was one and the same Religion that was vouchsafed in every age to all the Prophets. Surah Ash Shura 43. Surah Al Fil 106. — having mentioned the believers and the great reward that is theirs, Allah then mentions the disbelievers and the severe, painful, agonizing torment that they will find with Him on the Day of Resurrection, the Day when they are brought to account. That is, at one and the same time He is hearing everybody and seeing everything in the Universe. (42:32) And of His Signs are the ships that sail in the sea like mountains. This sentence has several other meanings also: (1) You will not be able to deny any of your misdeeds. WE SHOULD FUCK. Surah Al Anam 7. means, in whatever issue you differ. (On that Day man will say: “Where (is the refuge) to flee” No! They also permitted eating flesh and blood of animals not slaughtered for consumption, gambling and other kinds of misguidance, ignorance and falsehood. i.e., an agonizing torment in Hell, what a terrible destination. It was reported in the Sahih that the Messenger of Allah never took revenge for his own sake, only when the sacred Laws of Allah were violated. Third, that it is a grave responsibility to give decisions in matters that involve the rights and interests of others. Sometimes He casts something into the heart of the Prophet , and he has no doubt that it is from Allah, as it was reported in Sahih Ibn Hibban that the Messenger of Allah said: (Ar-Ruh Al-Qudus ﴿i.e., Jibril﴾ breathed into my heart that no soul will die until its allotted provision and time have expired, so have Taqwa of Allah and keep seeking in a good (and lawful) way.). They are being told: Had Allah seized you for all your sins and crimes, He would not have even allowed you to live. (and whosoever desires the reward of this world, We give him thereof, and he has no portion in the Hereafter.) Indicators of violent extremism by Macronâs standards include wearing the veil, refusal for opposite genders to shake hands, and gender segregation in public pools. This was the view of Mujahid and Qatadah. (3) That man should have complete faith in the promises that Allah has made with those who would adopt the way of faith and righteousness and work in the cause of the truth instead of falsehood, and having faith in the same promises would discard all those benefits, gains and pleasures that may seem to accrue from following the way of falsehood, and endure all those losses, hardships and deprivations that may become his lot on account of following the truth steadfastly. For this only a creative hint of Allah Almighty’s was enough, all human beings would have become as obedient as the rivers, mountains, trees, stones, and all other creatures. It was reported through various chains of narration, a number reaching the level of being Mutawatir, in Sahih and Hasan narrations, in the Books of Sunan and Musnad. That is, contrary to the culprits who commit disobedience knowingly, Allah’s affair with the servants who strive to do good, is like this: (1) He makes them even more righteous than they could be solely by their own efforts. On this it is being said: If We had actually opened up the gates of provisions for these mean people, they would have burst with pride. (verse 21). That is, do not make any change nor effect any increase or decrease in this religion only to please them. 36. Therefore, Allah is not responsible for it, but the people who abandoned the clear principles of religion and commands of the Shariah and created their own creeds and religions are themselves responsible for it. 191. He is the One Who is able to bring the dead back to life and He is Able to do all things. 39. (Verily, He knows well what are in the breasts.) (And He it is Who accepts repentance from His servants,) It was reported that Az-Zuhri said, concerning this Ayah, that Abu Hurayrah, may Allah be pleased with him, said, “The Messenger of Allah said: (Allah rejoices more over the repentance of His servant than one of you feels when he finds his lost camel in a place where he had feared that he would die of thirst. Je prends le temps à témoin 2. que l'humanité court à sa perte, 3. hormis ceux qui croient, pratiquent les bonnes Åuvres, se recommandent mutuellement la droiture et se recommandent mutuellement l'endurance ! Surah Ankabut 30. This is the final warning that has been given to the disbelievers. (42:2) Ayn. (So whatever you have been given is but (a passing) enjoyment for this worldly life.) There is an authentic Hadith to the effect: Whatever sorrow and suffering, distress and grief, and affliction and worry that a Muslim experiences, even if it be a thorn prick, it is made an atonement by Allah for one or the other of his errors. As to those given to wrong-doing, they shall have none as protector or helper.11 (42:9) (Are they so foolish that) they have chosen others rather than Allah as their protectors? If Allah wills, He may include you also among them, but it is His mercy that He has kept you away from them. Chapter 42, Ash-Shura (The Consultation) Description: All revelations came from the same source, and the prime message has remained the same, namely the Oneness of God and the inevitability of the Day of Judgement. He who presents service before Allah, who takes Him as his Guardian and comes under His protection, alone can have it. Now, when Allah alone is the Owner and Guardian and Ruler, inevitably He alone is entitled to make the code of law for man and it is His responsibility that He should give this code of law to man. They would worry and vex him, would neither let him have peace in the house nor in the street nor in society. In the Sahih, it recorded that the Messenger of Allah said to Jabir bin `Abdullah, may Allah be pleased with him: (Allah never speaks to anyone except from behind a veil, but He spoke to your father directly.) The one whom Allah gave only daughters could not get a single son by any device, and the one whom Allah gave only sons could not have a single daughter by any means. On the contrary, they regarded them as a crime and had turned bitterly hostile to him. وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّـٰلِمُونَ مَا لَهُم مِّن وَلِىٍّۢ وَلَا نَصِيرٍ. (3) You will not be able to protest or show any displeasure against any treatment that is meted out to you. That is, today when there is a chance of coming back, they are refusing to come back. (is Able to assemble them whenever He wills.) This is like the Ayah: ((And remember) the Day when He will gather you (all) on the Day of Gathering, — that will be the Day of mutual loss and gain) (64:9). Surah Al Waqi'ah 57. He does not call the provisions earned in impure and unlawful ways His provisions. Name taken from Verse 224 where there is a mention of âAsh-Shuâaraâ. It is not surprising that the Owner of the Universe should be acknowledged as Deity and Ruler, but what is strange is that one should accept another as divine and deity in spite of being His subject and slave. This is indeed a special blessing and a blessing of a very high order for which even the angels were not considered fit. He draws only him towards Himself who is inclined to be drawn and not him who runs away from Him. Even then if you do not accept this guidance, nothing else in the world can bring you to the Right Path. Surah Ar Rahman 56. Lo, those who dispute concerning the coming of the Hour are gone far in error. The same thing which had been said in the beginning of the discourse has been said again with greater emphasis, and by making mention of the Arabic Quran, the listeners have been warned to the effect: The Quran is not in any foreign language but in your own language, you can understand it yourself directly, study its themes and see for yourself that the pure and selfless guidance that is being given in it can be from none other than the Lord of the Universe. 53. In( verse 15) above, the Prophet (peace be upon him) has been made to say: I have been commanded to do justice between you. Surah Ash Shu'ara 27. When we explore the Quran we find that what it regards as deen includes the following things as well: (1) And the only command they were given was to worship Allah, making their deen sincerely His, turning all their attention towards Him, and to establish the Salat and to pay the Zakat, this alone is the true and right deen. Whenever He pleases to have a contact with a servant for the guidance and instruction of mankind, nothing can obstruct His will and intention, for He adopts the method of revelation for the purpose by His wisdom. HOPE YOU ENJOYED THE VIDEOð This video is unavailable. Some of them shall be in heaven and some in the blazing Fire (Hell). Morally both these qualities are equally detestable, and a believer cannot have even a tinge of either of these in himself. Surah Hadid 58. Signs for him who patiently endures, who keeps himself fully under control and remains steadfast on the path of servitude under all circumstances, good or bad; who does not forget himself so as to become rebellious against God and cruel to the people, when favored with good times, and loses heart and stoops to anything when visited by evil times. Therefore, it is wrong to think that Resurrection cannot take place, and all the former and the latter generations cannot be raised up and gathered all together. And what will make you perceive? If they turn to Him and come back to Him, then by His kindness and generosity He forgives, overlooks and conceals (their sins), as He says: (And whoever does evil or wrongs himself but afterwards seeks Allah’s forgiveness, he will find Allah Oft-Forgiving, Most Merciful.) That is, the motive for creating the divisions was not good, but they resulted from the desire for ostentation, love of an independent entity, mutual rivalry and stubbornness, the urge to humiliate and defeat one another, and greed for worldly wealth and position. 1. أَمْ لَهُمْ شُرَكَـٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ. The heavens might have broken apart due to shirk. And there will not be for them any allies to aid them other than Allah . But when iqamat is used in respect of a thing which is not material but spiritual in nature, it does not merely imply preaching it, but also acting according to it as best as one can, introducing it and enforcing it practically. 32. 7. if not included in the establishment of the deen, it would mean that Allah has given some unnecessary commands also, which are not meant to be introduced and enforced. And you will not cause failure [to Allah ] upon the earth. On the one hand, Allah has sent down His Book, which is teaching you the truth in a most impressive way in your own language; and on the other, the lives of the Holy Prophet Muhammad (upon whom be Allah’s peace) and his Companions are present before you by which you can see for yourselves what kind of men are prepared by the guidance given in this Book. Whatever you may differ about is for God to judge. Yasta’jilu bihal lazeena laa yu’minoona bihaa wallazeena aamanoo mushfiqoona minhaa wa ya’lamoona annahal haqq; alaaa innal lazeena yumaaroona fis Saa’ati lafee dalaalim ba’eed18. (For this object also this theme has occurred at some places in the Quran, for which see (Surah Ar-Raad, Ayat 31); (Surah An-Nahl, Ayats 91-93). Above all, his each good work, however small and insignificant, will at least be increased ten times over in the Hereafter, and there is no limit to this increase. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful. Allah says: (And no moving creature is there on the earth but its provision is due from Allah. 41. means, there is no sin on him for taking revenge against the one who wronged him. (And those who believe will say) means, on the Day of Resurrection they will say: (Verily, the losers…) means, the greatest losers. To destroy the spell of this same fraud, Allah is addressing His Messenger (peace be upon him), as if to tell the disbelievers: You are no doubt Our Messenger and We have blessed you with Our revelations, but your duty is only to guide the people to the right path. They asked him, `What has caused you to weep Didn’t the Messenger of Allah say to you. At some places in the Quran the word wali has been used in one of these senses and at others in all its meanings. (of) Allah, In (the) name. Here Allah denounces the idolators for taking other gods instead of Allah, and declares that He is the True God, and it is not right to worship anyone except Him Alone. (Surah Al-Maidah, Ayat 3). Qaf. وَيَعْلَمَ ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِنَا مَا لَهُم مِّن مَّحِيصٍۢ. (and when they are angry, they forgive.) (2) The person who is to be entrusted with the responsibility of conducting the collective affairs, should be appointed by the people’s consent, and this consent should be their free consent, which is not obtained through coercion, temptation, deception, and fraud, because in that case it would be no consent at all. At the end of the Surah we’ve added different tafsir for those looking to benefit from learning through commentary of Surah Shuraa. For further explanation it is necessary to state that as regards to the sincere believer, Allah’s law for him is different. Allah says: (That is the supreme grace.) 68. This answer contains a severe satire against the people who were so accusing the Prophet (peace be upon him). This is like the Ayah: (Say: “It is for those who believe, a guide and a healing. If He willed, He could still the wind, and they would remain motionless on its surface. Surah Jumuah 63. 15. Here Allah points out the insignificance of this worldly life and its transient adornments and luxuries. Allah has kept the destinies in His own hand. [Say], ‘Such is God, my Lord. Therefore, nobody has any right to object to it. Muslim. On that day thou shalt see the impious alarmed at their own works, and the consequence thereof shall fall upon them: but they who believe and do the things that are right, shall dwell in the meadows of paradise: whatever they shall desire awaiteth them with their Lord. This contains several points: (1) That Allah did not send this legislation of His directly to every man, but appointed whenever He deemed proper and necessary a person as His Messenger and consigned the legislation w him. Am lahum shurakaaa’u shara’oo lahum minad deeni maa lam yaazam bihil laah; wa law laa kalimatul fasli laqudiya bainahum; wa innaz zaalimeena lahum ‘azaabun aleem21. ameans, they have the strength to take revenge on those who commit aggressive wrong and hostile acts against them. Including those narrated by `Ali, Ibn Mas`ud, `A’ishah and a large number of Companions, may Allah be pleased with them all. Iny yashaaa yuskinir reeha fa yazlalna rawaakida ‘alaa zahirhi; inna fee zaalika la Aayaatil likulli sabbaarin shakoor33. 22. Wa jazaaa’u saiyi’atin saiyi’tum misluha faman ‘afaa wa aslaha fa ajruhoo ‘alal laah; innahoo laa yuhibbuz zaalimeen40. Surah Ash-Shura Bismillaah ir rahmaan ir raheem ØÙ ï´¿Ù¡ï´¾ 42/Ash-Shura-1: Hea mim. 51-53 It is not vouchsafed for any human being that Allah should speak to him face to face, (42:51) It78 is not given to any human being that Allah should speak to him except through revelation,79 or from behind a veil,80 or that a messenger (an angel) be sent to him who reveals to him by Allah’s leave whatever He wishes.81 He is All-High, Most Wise.82 (42:52) Even so We revealed to you, (O Prophet), a spirit by Our command.83 (Ere to that) you knew neither what the Book nor what the faith was.84 But We made that spirit a light whereby We guide those of Our servants whom We please to the Right Way. 11) above. means, He is the Judge of that, according to His Book and the Sunnah of His Prophet . Third, and this is the most important point, in view of the high position of a Prophet (peace be upon him) from which he starts his mission of inviting the people towards Allah, it does not seem fitting that he would ask the people to love his kindred in return for his services in connection with his great mission. 2. Chapter 42, Ash-Shura (The Consultation) Rating: Font size: Description: All revelations came from the same source, and the prime message has remained the same, namely the Oneness of God and the inevitability of the Day of Judgement. وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ. I only ask of the one, who will, to adopt the way of his Lord. The Chapter treats of the basic tenets of the Islamic faith, e.g. 8. Surah Al Ahqaf 47. (and is Able (to do all things).) Another result of this confusion was also this reasoning: When Allah has not done so, the different ways that we are following, are approved by Him, and whatever we are doing, is according to His will. means, that will not be wasted with Allah. (Surah An-Noor, Ayat 2). 1. 30. 77. (Say: “No reward do I ask of you for this except to be kind to me for my kinship with you.”) means, `say, O Muhammad, to these idolators among the disbeliever of Quraysh: I do not ask you for anything in return for this message and sincere advice which I bring to you. (3) To tamper with the fundamentals of deen by misinterpretations and introduce new beliefs and novel practices. Some of the scholars interpreted the Ayah. A party will be in the Garden and (another) party in the burning Fire. Others are neither the patron nor have the power to do full justice to patronage. They (the scholars) said that there is nothing else like it in the Qur’an, apart from Ayat Al-Kursi ﴿2:255﴾, which also includes ten ideas. (Lo! For this please see (Surah Ar-Raad, Ayats 17,41); (Surah Ibrahim, Ayats 24-27); (Surah Bani Israil, Ayat 8); (Surah Al-Anbiya, Ayats 18, 44 and the E.Ns). If the context in which this thing has been said is kept in view, it appears that Allah here is alluding to the basic factor that was working in the rebellion of the disbelievers of Makkah. That is, each one of us is himself responsible and accountable for his deeds. Al-Baghawi said, “Like Muhammad .”. To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great. This is the first fundamental principle which must be borne in mind in retaliation. Ata bin Dinar and the other major commentators. means, the aggressors, i.e., those who initiate the evil actions. 6. ash-Shura. This very theme has been repeated in the last verses of the Surah with greater clarity and detail. 14 Hilali & Khan. (no use is their dispute before their Lord) means, it is futile before Allah. This is like the Ayat: (Then whoever transgresses the prohibition against you, you transgress likewise against him) (2:194), and. The same state of those who will be driven to Hell has been depicted here. When we consider why consultation has been given such importance in Islam, three things become obvious: First, that it is injustice that a person should decide a matter by his personal opinion and ignore others when it involves the interests of two or more persons. 33. (And among His Ayat) the signs which point to His great might and power. Surah Luqman 32. Surah An Naml 28. To Him belongs everything in the heavens and everything on earth.And He is the Sublime, the Magnificent. Then Allah says: (And those who shun the greater sins, and Al-Fawahish,) We have already discussed sin and Al-Fawahish in Surat Al-A`raf. So We have revealed an Arabic Qur_an to you, in order that you may warn the capital. It was the punishment of a great day. Here Allah speaks of His kindness towards His creation, in that He provides for every last one of them and does not forget anyone. Lo, it is to Allah that all things ultimately revert.85. Surah ash-Shura. Although apparently the Prophet (peace be upon him) himself is the addressee, the real object is to tell the disbelievers that the Prophet of Allah has made no such claims as were usually made by their so-called saints who posed to possess great spiritual powers. Respond to your Lord before a Day comes from Allah of which there is no repelling. 27. Makkah is called Umm Al-Qura (the Mother of the Towns) because it is nobler than all other lands, as indicated by much evidence that has been discussed elsewhere. According to some versions, a man addressed the Messenger of Allah in a loud voice, when he was on one of his journeys, calling out to him, “O Muhammad!” The Messenger of Allah replied in a similar manner, “Here I am!” The man said, “When will the Hour come” The Messenger of Allah said. But the disbelievers will have a severe punishment. Surah Ash-Shuraa(الشورى) 42:1 Ḥâ-Mĩm. Surah Fussilat 42. (that would truly be from the things recommended by Allah.) He ﴿Jabir’s father﴾ was killed on the day of Uhud, but this refers to the realm of Al-Barzakh, whereas the Ayah speaks of this earthly realm. Surah Al Falaq 114. Then it seems all the more irrelevant when we state that the addressees here are the disbelievers and not the believers. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. (Verily, He is Most High, Most Wise.) وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّۭا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌۭ فِى ٱلْجَنَّةِ وَفَرِيقٌۭ فِى ٱلسَّعِيرِ. Surah Ash-Shura with English translation - Sheikh Raad Mohammed alkurdi - Duration: 21:07. meaning, this will undoubtedly come to them, because it is glad tidings from Allah to them. Qatadah said, narrating from Ibrahim An-Nakha`i Al-Lakhmi about the Ayah: (And He answers those who believe and do righteous good deeds,) — (this means) they intercede for their brothers; r. (and gives them increase of His bounty.) quranvision.info. Mim. The Majlis Ash-Shura Board was formed in 2001 during the reorganization of the Atlanta Masjid Of Al-Islam. So, He has carried out His responsibility like this. (And those who dispute concerning Allah, after it has been accepted,) means, those who dispute with the believers who have responded to Allah and His Messenger, and try to stop them from following the path of guidance. And so We have revealed to you a Quran in Arabic, so you may warn the Mother of Cities 1 and everyone around it, and warn of the Day of Gathering—about which there is no doubt—˹when˺ a group will be in Paradise and another in the Blaze. Their destinies have not boon placed under yow control; they are in Our hands; therefore, to watch over the deeds and acts of the servants and to punish or not to punish them is Our own responsibility.” 7. Then Allah says: (Whosoever desires the reward of the Hereafter,) means, whoever does things for the sake of the Hereafter. Other kinds of misguidance, ignorance and falsehood shariahs, Allah is that to which you invite.! لِّكُلِّ صَبَّارٍۢ شَكُورٍ Book in truth and [ also ] the balance أَمِ مِن. 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